This Sunday we'll substitute the Song of Zechariah for the psalm at the Gradual. Zechariah's song was unique and was so by his being made mute until his son, John -- the baptizer -- was born. He and his wife Elizabeth were like Abraham and Sarah, advanced in age and without a son. When he questioned the angel Gabriel's announcing Elizabeth's pregnancy this is what happened:
Zechariah said to the angel, “How will I know that this is so? For I am an old man, and my wife is getting on in years.” The angel replied, “I am Gabriel. I stand in the presence of God, and I have been sent to speak to you and to bring you this good news. But now, because you did not believe my words, which will be fulfilled in their time, you will become mute, unable to speak, until the day these things occur.” Luke 1:18-20So when John is born, Zechariah's voice is restored and he gets to sing his song. "Blessed be the Lord God of Israel, for he has looked favorably on his people and redeemed them! . . . "
There's lots of other singing in Luke's gospel. Elizabeth, Mary, Anna, Simeon each take a turn rejoicing, praising, giving thanks, sighing relief, stirring confidence, making commitments, and proclaiming hope.
Off of the bad news that the world is falling apart at the seams -- remember what Jesus said last Sunday -- this good news that God is coming into our world totally releases so much that is muted within us; things we're afraid to mention, things about which we have little if any confidence, things of sadness, pain, and separation.
The songs -- some are carols -- of this season are honest about the darkness but without fail call forth the light. There's lots of singing in Luke's gospel. There's lots of Luke's gospel in our world, today. We too can sing!
Hark a thrilling voice is sounding:
"Christ is nigh," it seems to say;
"Cast away the works of darkness,
O ye children of the day!"
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